Chapter 46

Again, if one suppose That naught is known, he knows not whether this Itself is able to be known, since he Confesses naught to know. Therefore with him I waive discussion--who has set his head Even where his feet should be. But let me grant That this he knows,--I question: whence he knows What 'tis to know and not-to-know in turn, And what created concept of the truth, And what device has proved the dubious To differ from the certain?--since in things He's here…